Smiles have the power to break down the cold walls of indifference and warm a lonely heart that's blue. Discover one of life's most constructive weapons and that's the power of your smile positioned for your own advantage.
Power of a smile Essay Example for Free - …Did you know that many who have tried, but failed, to commit suicide, said that if some stranger had just acknowledged their humanity with a smile, they MY PERSONAL COMPASS ESSAY: The Power of a Smile …I believe in the power of a smile. A smile can be a subtle twitch of the jaw muscles or a large grin with both rows of teeth showing much like a third The power of a smile « clara | This I BelieveAt this point in my life, I am afraid of change. I am afraid of what the future has prepared for me, faced with the pressures of growing up and being The Hidden Power Of Smile Essay - 301 WordsThe Hidden Power of Smile In this video Ron Gutman(the CEO and Founder of the Interactive Health company Health Tap) is talking about ‘”The Hidden PowerThe Power Of Smile - Essay by - Anti EssaysOpen Document. Below is an essay on "The Power Of Smile" from Anti Essays, your source for research papers, essays, and term paper examples.The Power of a Smile - The Start of HappinessThere are a number of benefits of smiling. Do you want to be more attractive? Do you want to change the world? Let's take a look into the power of a smile!Power of a smile Essay - 289 Words - StudyModePower of a smile Madi Dickie Did you know that many who have tried, but failed, to commit suicide, said that if some stranger had just acknowledged theirWhat Is Smile? - Essay by Chimmey11 - Anti EssaysWhat is a smile? Everyone has different types of smile but all smiles sent out the same message. A smile is a way of showing your happiness, love,The Power Of A Smile - Daily Love with Mastin KippA smile is a beautiful thing. It’s a universal symbol of happiness and a force of nature. Yes, a force of nature. Have you ever observed what happens Power of Smiling - Term PaperRead this essay on Power of Smiling. Come browse our large digital warehouse of free sample essays. Get the knowledge you need in order to pass your
This seems to me to miss the point on a grand scale. There are facts we need to look at. First, Emily Dickinson did not marry. And her non-marrying was neither a pathological retreat as John Cody sees it, nor probably even a conscious decision; it was a fact in her life as in her contemporary Christina Rosetti’s; both women had more primary needs. Second: unlike Rosetti, Dickinson did not become a religiously dedicated woman; she was heretical, heterodox, in her religious opinions, and stayed away from church and dogma. What, in fact, did she allow to “put the Belt around her Life”—what did wholly occupy her mature years and possess her? For “Whom” did she decline the invitations of other lives? The writing of poetry. Nearly two thousand poems. Three hundred and sixty-six poems in the year of her fullest power. What it was like to be writing poetry you knew (and I am sure she did know) was of a class by itself—to be fuelled by the energy it took first to confront, then to condense that range of psychic experience into that language; then to copy out the poems and lay them in a trunk, or send a few here and there to friends or relatives as occasional verse or as gestures of confidence? I am sure she knew who she was, as she indicates in this poem:
There is one poem which is the real “onlie begetter” of my thoughts here about Dickinson; a poem I have mused over, repeated to myself, taken into myself over many years. I think it is a poem about possession by the daemon, about the dangers and risks of such possession if you are a woman, about the knowledge that power in a woman can seem destructive, and that you cannot live without the daemon once it has possessed you. The archetype of the daemon as masculine is beginning to change, but it has been real for women up until now. But this woman poet also perceives herself as a lethal weapon:
Dickinson’s biographer and editor Thomas Johnson has said that she often felt herself possessed by a demonic force, particularly in the years 1861 and 1862 when she was writing at the height of her drive. There are many poems besides “He put the Belt around my Life” which could be read as poems of possession by the daemon—poems which can also be, and have been, read, as poems of possession by the deity, or by a human lover. I suggest that a woman’s poetry about her relationship to her daemon—her own active, creative power—has in patriarchal culture used the language of heterosexual love or patriarchal theology. Ted Hughes tells us that
That Duchenne smiles would announce a cooperative nature makes sense. After all, one’s level of commitment has obvious social value, and genuine smiles are difficult to feign. The ability to identify a truly group-minded person would be particularly useful to those prone to social exclusion. With this in mind, a group of researchers from Miami University of Ohio recently asked test participants to rate various smiles as genuine or fake. Before the task, some were primed for exclusion through an essay task that required them to write about a time they were rejected. Compared with a control group and others primed for inclusion, the excluded participants showed an enhanced ability to distinguish Duchenne smiles from false ones, the authors reported in Psychological Science in 2008.
It stands to reason that if social settings influence our smiles, then smiles probably serve a social purpose. One such function, recent evidence suggests, may be to indicate altruism. To test this notion, a team of researchers led by British behavioral scientist Marc Mehu observed the smiles of test participants told to share some of the fee they received from the study with a friend. When people were engaged in this sharing activity they exhibited more Duchenne smiles than during a neutral scenario. Perhaps people issue genuine grins as a way to “reliably advertise altruistic intentions,” Mehu and his collaborators concluded in a 2007 issue of Evolution and Human Behavior.
As infants mature, their tendency to smile diverges along gender lines. The ability to produce Duchenne smiles is parceled out equally between the sexes, but men say they smile less than women and both sexes think this to be the case. So do behavioral scientists, who are nearly unanimous in their belief that women smile more than men. Broadly speaking, that seems to be true. But the differences in smiling behavior between men and women hinge on several key factors. A few years ago, a research team led by Yale psychologist Marianne LaFrance performed a massive meta-analysis of smiling research analyzing data from 162 studies and more than 100,000 participants in all, and isolated three variables that influence sex-smiling disparities.
Abel E. and Kruger M. (2010) Smile Intensity in Photographs Predicts
Longevity, Psychological Science, 21, 542–544.
Bernstein M.J., Young, S.G., Brown C.M., Sacco D.F., and Claypool,
H.M. (1998) Adaptive Responses to Social Exclusion Social
Rejection Improves Detection of Real and Fake Smiles,
Psychological Science, 19, 10, 981–983.
Bernstein M.J., Sacco D.F., Brown, C.M. Young, S.G. and Claypool,
H.M. (2010) A pre ference for genuine smiles following social
exclusion. Journal of Experimental Social Psychology, 46,
Cohn, J.F., and Tronick E.Z. (1983) Three-Month-Old Infants’ Reaction
to Simulated Maternal Depression, Child Development, 54,
Darwin, C. (1872) The Expression of the Emotions in Man and Animals,
London: J. Murray.
Duchenne G.B., (1990) The mechanism of human facial expression, trans.
R.A. Cuthbertson, Cambridge University Press.
Ekman, P. (1985) Telling Lies: Clues to deceit in the marketplace,
politics, and marriage, Norton: New York.
Ekman, P., Davidson, R.J., Friesen, W.V. (1990) The Duchenne
Smile: Emotional Expression and Brain Physiology II, Journal of
Personality and Social Psychology, 58, 342–353.
Ekman, P. Wallace V. Freisen, O’Sullivan M. (1988) Smiles when lying,
Journal of Personality and Social Psychology, 54, 414–420.
Fredrickson, B.L., and Levenson, R.W. (1998) Positive emotions speed
recovery from the cardiovascular sequelae of negative emotions,
Cognition and Emotion, 12, 191–220.
Fridlund, A.J., Sabini J.P., Hedlund, L.E. Schaut, J.A., Shenker, J.I.,
and Knauer, M.J. (1990) Audience effects on solitary faces during
imagery: Displaying people in your head, Journal of Nonverbal
Behavior, 14, 113–137.
Harker L and Keltner D, (2001) Expressions of Positive Emotion in
Women’s College Yearbook Pictures and Their Relationship to
Personality and Life Outcomes Across Adulthood. Journal of
Personality and Social Psychology, 80, 112–124.
Hertenstein, M.J., Hansel, C.A., Butts A.M., Hile S.N. (2009) Smile
intensity in photographs predicts divorce later in life. Motivation
and Emotion. 33, 2, 99–105.
Keltner D., and Bonanno, G (1997) A Study of Laughter and
Dissociation: Distinct Correlates of Laughter and Smiling During
Bereavement, Journal of Personality and Social Psychology, 73,
Kraut, R.E., Johnston R.E. (1979) Social and Emotional Messages of
Smiling: An Ethological Approach, Journal of Personality and
Social Psychology, 37, 9, 1539–1553.
LaFrance M., Hecht, M.A., Paluck, E.L. (2003) The Contingent Smile:
A Meta-Analysis of Sex Differences in Smiling, Psychological
Bulletin, 129, 305–334.
Landis, C. (1924) Studies of Emotional Reactions II. General Behavior
and Facial Expression, Journal of Comparative Psychology, 4, 5.
Livingstone, M.S. (2000) Is it warm? Is it real? Or just low spatial
frequency? Science, 290, 1299.
Mehua, M., Grammerb K., and Dunbara, R.I.M., (2007) Smiles when
sharing, Evolution and Human Behavior, 28, 415–422.
O’Doherty, J., Winston, J., Critchley, H. Perrett, D., Burt, D.M.,
and Dolan R.J., (2003) Beauty in a smile: the role of medial
orbitofrontal cortex in facial attractiveness. Neuropsychologia, 41,
Ozono H., et al. (2010) What’s in a Smile? Cultural Differences in the
Effects of Smiling on Judgments of Trustworthiness, Letters on
Evolutionary Behavioral Science, 1, 15–18.
Yuki, M., Maddux, W.W., Masuda, T. (2007) Are the windows to the
soul the same in the East and West? Cultural differences in using
the eyes and mouth as cues to recognize emotions in Japan and
the United States, Journal of Experimental Social Psychology, 43,
It’s not unusual for moments of sadness, or even bereavement, to cause a smile. The world’s best-known smile is intriguing precisely because it could indicate a range of moods; Bob Dylan described Mona Lisa as having the “highway blues.” (Harvard neurobiologist Margaret Livingstone argued, in an article in Science from 2000, that La Gioconda’s smile exists in your peripheral visual field, but vanishes when you look directly at her mouth, see sidebar.)